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Chapter 554 - 55

437  [1. According to your intelligence, the strange monk in Mianshui County has received information that among the tens of thousands of monks in the world, only one is a true immortal. If you want to know his surname and name, please call him Peng Yingyu, the Three Worshipers of Fire! ]

  [2. According to your intelligence, you have obtained information that Peng Yingyu practices Hinayana Buddhism and cultivates the self, so he does not respect the eight precepts of Buddhism, loves wine and meat, and is a veritable playboy monk.]

  [3. According to your intelligence, I got the information that the Buddhist beads sent by Peng Yingyu are a rare secret treasure. The beads are made of earthwood, which can calm the mind and help practice. Long-term wearing can strengthen the body. There is also a set of martial arts on it, which is the upper-level martial arts, the Great Wisdom Palm.]

  Looking at the information refreshed by the intelligence system, horror flashed across Chen Jie's face.

  The monk turned out to be Peng Yingyu, one of the three Zoroastrians.

  Chen Jie knew Peng Yingyu, both in his past life and in this life.

  Especially in this world, his reputation is known throughout the world, because he should be considered as the three highest-ranking people in Zoroastrianism.

  The organizational structure of Zoroastrianism is: one leader, two venerables, four Dharma kings, twelve true masters, and nineteen main altars...

  The leader and the two statues among them are collectively known as the Three Zoroastrianism Statues. They are the real high-level leaders of the Zoroastrianism. They are the leader of the Zoroastrianism and Han Shantong, the Acala.

  Then came the left and right venerables. The left venerable was the Laughing Buddha Peng Yingyu, and the right venerable was the Monk of Yushan Liu Futong.

  The three of them were once known as the iron wall of the world. The then number one imperial master of Daqian, Living Buddha Ba Siba, once went to challenge the Zoroastrianism.

  When the three deities appeared together, they actually defeated Phagpa, who was known as the best in the world at that time, and forced him to retreat. There was even a rumor that if the three deities of Zoroastrianism were present together, the imperial court would never attack Guangmingding because it was impossible to win.

  Therefore, these three people are famous all over the world and are even known as the three people who are not inferior to the best in the world.

  Moreover, the three of them are ranked among the top ten masters on the Heavenly Ranking.

  Among them, the leader Han Shantong ranked second in the world, second only to Wudang Zhang Zhenren and Living Buddha Ba Siba.

  Peng Yingyu ranked sixth and was known as the Laughing Buddha.

  Originally, there were three Zoroastrians, which was enough to dominate the world. However, thirteen years ago, the three suddenly broke up because of religious beliefs.

  Peng Yingyu and Han Shantong discussed Taoism on the top of Guangmingding for seven days and seven nights. In the end, Peng Yingyu left the Zoroastrianism, which directly reduced the strength of the Zoroastrianism.

  Also leaving Zoroastrianism with Peng Yingyu was the head of the four Dharma Kings at that time.

  The one known as the Sea Dragon is Fang Guozhen.

  Later, Fang Guozhen arrived at the coastal area of ​​Taizhou and directly formed the Shenlong Sect, which controlled the sea and became a great scourge to the imperial court.

  Peng Yingyu also went to the Jiangnan region to preach and founded the Maitreya Sect, which is also known as the Southern Red Turbans or the Southern Fire Worship.

  But why would such a big shot come to Mianshui County?

  For a mere Medicine King treasure?

  Chen Jie didn't think that the Medicine King's treasure could attract a world-famous strong man like Peng Yingyu to come and look for it. After all, the most precious pill in the Medicine King's treasure was just the Fire Phoenix Pill that was taken away by the Phoenix Han Miaozhen.

  A big shot of Peng Yingyu's status probably wouldn't care too much about the Fire Phoenix Pill, so how could he possibly come for the Medicine King's treasure?

  But if he wasn't running after the Medicine King's treasure, what else could he be running after?

  Chen Jie fell into deep thought, unable to figure it out, absolutely unable to figure it out.

  Thinking about it, Chen Jie looked at the second piece of information, which said that Peng Yingyu practiced Hinayana Buddhism, loved wine and meat, and was a playboy monk.

  Chen Jie knows that the Hinayana Buddhism is about cultivating the self.

  The Buddhist teachings are divided into Mahayana and Hinayana. Mahayana Buddhism is the kind of Buddhism we understand. It emphasizes saving the world, accumulating good deeds, and finally obtaining great fortune and becoming a Buddha after death.

  But it is not like that in Hinayana Buddhism. Hinayana Buddhism emphasizes that I am the Buddha.

  Practicing Buddhism is to cultivate oneself, and what one cultivates is self-enlightenment. In other words, if one feels that eating meat and drinking alcohol will not hinder one from becoming a Buddha, then eating meat and drinking alcohol will not be considered as karma, and may even help one practice Buddhism.

  This is the power of Theravada Buddhism, which emphasizes idealism.

  As long as he wants, he can even use killing as a way of practicing. The more people he kills, the better his practice will be, until one day he becomes a Buddha.

  This is the Hinayana Buddhism, which does not take worldly views into consideration.

  Chen Jie narrowed his eyes. He found a clear message from this information: he loves wine and meat.

  Thinking of this, Chen Jie's eyes lit up and he shouted, "Atun, go to the wine cellar and get two jars of good wine, and prepare some beef to go with the wine."

  "beef?"

  Ah Tuan was stunned for a moment, but he quickly got ready.

  While Atun was preparing things, Chen Jie took another look at the Buddhist beads in his hand. They were actually made of Tuyuan wood, a very precious material. Moreover, there was a set of advanced martial arts on the Buddhist beads, the Great Wisdom Palm.

  It may sound very ordinary, but Buddhism emphasizes great wisdom and great intelligence, and these two points are very important. The Great Wisdom Palm can be engraved on this Tuyuan Wood, so it is probably not a simple skill.

  Chen Jie thought about it and asked someone to return the Buddhist beads to his wife, and asked his wife to take good care of the beads.

  This Buddhist bead is very precious, and Chen Jie likes it very much. However, wearing this Buddhist bead regularly can enhance physical fitness. Su Yunjin's health is what Chen Jie needs to care about more now.

  So he decided to give the Buddhist beads to Su Yunjin.

  While Chen Jie was thinking, Chen Heng rushed back and said, "The leader has been found. The monk has been found!"

  "Oh, where?"

  After hearing this, Chen Jie's eyes widened immediately and he looked at Chen Heng. Chen Heng said, "Hutou Street."

  After hearing this, Chen Jie looked at Chen Heng and asked, "What is he doing in Hutou Street?"

  "Looking for wine!"

  Chen Heng spoke up. After hearing this, Chen Jie was stunned and even a little bit unbelievable. Such a great master was actually looking for wine to drink everywhere?

  But thinking about it, Chen Jie laughed. This was the real strength of Monk Peng.

  Monk Peng practiced Theravada Buddhism, which was about the self. That is to say, if he wanted to eat meat, he had to eat meat; if he wanted to drink alcohol, he had to drink alcohol.

  In other words, in our opinion, a master should be dignified, take everything lightly and behave like a master.

  But for Monk Peng, this is just pretending, and pretending is what he doesn't want, so he never pretends. This is Monk Peng's way of cultivation, self.

  Chen Jie thought about this and said to Chen Heng, "Which direction is he looking from?"

  Chen hummed, "Well, we're heading towards Heping Street."

  Chen Jie narrowed his eyes and said, "Okay, very good. In that case, let's go to Heping Street, Songhe Tower, bring my good wine, and let's set a trap for the monk."

  After hearing this, Chen Heng was stunned and said, "Yes."

  Chen Jie originally planned to look for the monk, but now the monk was looking for wine, so he might as well sit back and wait.

  …

  Songhelou is the number one restaurant on Heping Street. The tall signboard reads "Songhelou" where Chen Jiusi, the leader of the fishing gang, personally made a deposit!

  At this time, Songhe Tower was bustling with people, and although it was drizzling, it couldn't stop people from wanting to drink.

  Just when Songhelou was crowded with people, a monk suddenly came to the restaurant and said to the waiter, "Do you have any good wine here?"

  The waiter was stunned when he heard this, and looked at the monk and asked, "Hey, monk, what kind of wine do you drink as a monk?"

  The monk smiled and bowed, saying, "Wine and meat pass through the intestines, but the Buddha remains in my heart. I have the Buddha in my heart, and whatever I do is what the Buddha does."

  The waiter heard this and said, "I don't understand, but do you have any money in this rag-and-bone mess?"

  Upon hearing this, the monk took out a silver ingot.

  The waiter said, "It's easy if you have money. I have a lot of good wine here. Look, this is Bamboo Leaf Green, this is Girl's Red, and this is..."

  The waiter introduced the good wine in the store to the monk.

  At this time, Chen Jie, who had been waiting upstairs, focused his eyes and saw the disheveled monk. However, after just a glance, Chen Jie immediately retracted his gaze. The senses of masters are very sharp, and he must not attract the other party's attention.

  While thinking about this, Chen Jie and Chen Heng exchanged glances.

  Chen Heng understood, and immediately asked someone to bring the wine upstairs. On the way, the seal of the wine was opened, and suddenly a rich aroma of wine floated on the first floor.

  The monk was listening to the waiter's introduction. At this moment, he raised his hand and said, "I don't want these. I want that kind of wine."

  The monk pointed at the young man from the fishing gang who had already gone upstairs. The waiter was stunned and said, "Master, that wine was prepared by the guest himself. It is not sold in our store."

  The monk pointed at the jar of wine and said with a smile: "That is prepared for me."

  The waiter was stunned and hurriedly tried to step forward to stop him, but the monk unexpectedly dodged the waiter's obstruction and appeared on the stairs leading to the upper floor.

  The waiter quickly caught up.

  At this time, the waiter said, "Monk, please don't mess around. There are honored guests upstairs."

  Upon hearing this, the monk walked up step by step, and soon came to the private room on the second floor, then pushed open the door.

  There was only one young man sitting inside.

  The monk frowned when he saw the young man's face, and the waiter rushed over and said, "How can you be so rude, monk? Didn't I tell you not to barge in?"

  The monk ignored him, and the waiter saw Chen Jie sitting in the room and said, "Boss Chen, I..."

  Chen Jie waved his hand and said, "Waiter, please go down first. There is nothing for you to do here."

  The waiter looked at the monk and said, "Yes, I'll take my leave."

  The waiter turned and left. At this time, in the room, Chen Jie looked at the famous Laughing Buddha Peng Yingyu, while Peng Yingyu looked at Chen Jie without saying a word.

  After a long while, Chen Jie was the first to speak: "Monk, would you like to drink?"

  The monk said, "Haha, you brought me up here just to drink with me, didn't you?"

  Chen Jie nodded gently and said, "Sure enough, nothing can be hidden from the master."

  The monk said nothing when he heard this, and Chen Jie said to Chen Heng: "Atun, serve the wine."

  After hearing this, Chen Heng immediately brought over a jar of fine liquor that Chen Jie had kept secret for a year.

  At this time, the seal was opened, and a strong aroma of wine came out. The monk raised his nose and sniffed and said, "What a fragrant wine."

  Chen Jie smiled and said, "It's not only fragrant, but also strong. Can you drink it, Master?"

  That's right, the liquor Chen Jie took was the liquor he brewed and purified by himself. The alcohol content of each jar was 60 degrees, and Chen Jie used it as disinfectant alcohol.

  This kind of wine is simply not on the same level as the rice wine and yellow wine that are popular at this time.

  Chen Jie brought two bowls, and Chen Heng poured one for each of them. The monk laughed and said, "Haha, you people in Mianshui County are really nice. Someone treated me to half a roast chicken in the afternoon, and someone treated me to a drink in the evening. It's interesting, interesting."

  As he said this, the monk rummaged through his torn pocket and pulled out half a roast chicken. He then picked up the wine bowl on the table and said, "Then I won't be polite, monk."

  After that, the monk drank the white wine in the bowl in one gulp, and said happily: "Ah~ good wine, good wine."

  Seeing this, Chen Jie said, "Master, you have a good alcohol tolerance, Ah Tuan."

  Upon hearing this, Chen Heng immediately took the jar of wine and went over to pour the wine, but just as he finished pouring, the monk grabbed the jar. Chen Heng was stunned. The monk had already snatched the jar and poured the wine in the bowl into the jar.

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