Mu En who is Beibei grandfather is very impressed by this framework with his experience in combining spiritual power and soul power and being a Limit Douluo he also naturally also wants to know the path become a god and is more than willing to help me perfect and develop this cultivation theories to systematic cultivation practice
As for doubts of course there are but what can he do although it is true that Tang Sect declined it is not impossible for it to have no foundation at all sure they are mostly theoretical and more about the basics but it is precisely because of that they are valuable as they can be used to develop complete systematic inheritance that can be passed down and improved over time
Things that I take for granted especially in cultivation worlds are revolutionary especially in this world where the cultivation system is deformed and underdeveloped
It does not mean that I should be too proud and underestimate people here either like Mu En strong people don't reach the top for nothing they are only lacking in inspiration which I provided which can easily be supplemented as they have their unique insights and experiences to back them up
To be honest, after meeting Mu En she realized her arrogance and although knew things at a high level, but it did not mean that her perception was at a high level.
The battle skills of the Body Sect require the fusion of one's own blood and soul power to attack, which is somewhat similar to Moon's Domination of the World.
The difference between the two is that one is the fusion of blood and soul power, and the other is the fusion of mental power and soul power, but they are similar in nature.
Just like that time flies Mu En who is Beibei's grandfather helps me perfect my framework to reach level 100 or God one thing for sure though it requires law and although they are collectively called Tao it has three categories
The first category, the root laws, refers to the root laws that constitute the operation of the world.
The second category, the laws of heaven and earth, refers to all material laws that constitute the world.
The third category, the laws of living things, refers to the special laws derived from all living things.
Together they are the major laws of heaven, earth and man mentioned by the Taoists in the previous life?
Taoism says: Man follows the earth, the earth follows the sky, the sky follows the Tao, and the Tao follows nature.
Following that is the soul core theory which was flawed allthough the soul core is a must for breaking through the Title Douluo, when the strength reaches a certain limit, it is necessary to condense the second and third soul cores, and the condensation of the latter two soul cores is not as safe as the first soul core, whether it is the isotopic resonance soul core or the yin-yang complementary soul core.
The isotopic resonance soul core is not so easy to say, as long as the mental power is sufficient and the control is strong enough, it is still possible to condense the second soul core with caution.
The other yin-yang complementary soul core is extremely dangerous. In the original work, Huo Yuhao, who had all kinds of plug-ins, almost died with the help of Mu Lao and his dragon pill. This shows the danger of condensing soul cores in this way.
However, high risk also means high returns. After the yin-yang complementary dual soul cores are successfully condensed, when the two soul core vortices collide and blend with each other to reach a balance, the soul power in the body will have the characteristics of two soul cores at the same time, and the new soul power generated at the same time will also become a vortex. This vortex-shaped soul power must be a combination of mental power and soul power.
I only plan to condense one soul core and create a path which is the inner alchemy method, the golden elixir avenue that condenses your own spirit, energy and spirit into one as it is too dangerous to condense the soul core in other ways. Why not condense the essence, energy and spirit into one completely when condensing the soul core at the beginning, so that not only has the fusion of soul power, but also can avoid the danger of the Yin-Yang complementary soul core.
She only knows that the practice of inner alchemy has four stages: refining essence into qi, refining qi into spirit, refining spirit into emptiness, and returning to the void and merging with the Tao.
When practicing, one's own perception is actually the most important.
Without enough perception, all the so-called assumptions and theories are castles in the air, and are just frameworks without any fillers.
Fortunately I had someone to rely on as the devil is in the details although she doesn't know much but at least knows that these four stages are how cultivators can go against the innate and condense essence, energy and spirit into one. And to achieve this step, the practice must first complete the small Zhoutian practice to let the essence and qi be combined into qi, and then practice the big Zhoutian to let the qi and spirit be combined and the qi return to the spirit.
To put it simply, it is to allow the energy in the body to transform into each other, so that the essence and qi can condense from the lower dantian and rise to the middle dantian to condense and transform into true qi, and then the true qi rises again to the Niwan Palace, which is the spiritual sea of consciousness, to transform it into mental power, and finally the mental power sinks from the Ren and Du meridians back to the lower dantian to transform into essence and qi.
From then on, the three energies of essence, qi and spirit can circulate back and forth. In order to achieve this cycle, it is necessary to have the state of unity between heaven and man and the way of running the small and large circulations in the body. When the essence, qi and spirit can transform into each other, you can use the power of heaven and earth, use the spirit as fire, the essence and qi as medicine, and use the three dantian as a furnace to let the spirit and essence and qi combine in the Ren and Du meridians, and finally achieve the unity of essence, qi and spirit, and condense the golden elixir.
After all I need to be strong myself and not completely pin my hopes on martial soul evolution as I like to keep my options open if I want to say it in a fancy way absorbing the strengths of all schools to supplement my path not to mention universality is key if I want to use it as an anchor to gather the power of faith
As for Huo Yuhao and the Auspicious Beast they are more of an insurance and investment not to mention blue silver grass's starting point and background is too low as the martial soul evolution is too illusory for the majority of people to immediately see the difference and benefits it provides it makes for soul masters especially those who have reached a high realm with a simple guideline
"There are no eternal allies, and there are no perpetual enemies. Our interests are eternal and perpetual, and those interests it is our duty to follow."
Staying true to my current identity as the head of the Tang Sect although it may declined and pride as a traveller